Results for 'I. W. Hunter'

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  1.  34
    Systems analysis in the study of the motor-control system: Control theory alone is insufficient.R. E. Kearney & I. W. Hunter - 1982 - Behavioral and Brain Sciences 5 (4):553-554.
  2.  33
    Should dynamic and passive properties be considered in analyses of human postural control?R. E. Kearney & I. W. Hunter - 1985 - Behavioral and Brain Sciences 8 (1):158-159.
  3.  47
    Aeneas Tacticvs and Stichometry.L. W. Hunter - 1913 - Classical Quarterly 7 (04):256-.
    These notes are the result of some work done a year or two ago on the Medicean MS. of Aeneas Tacticus1 in preparation for an edition of that unduly neglected author which I hope will soon see the light. I should not have thought it worth while to publish them separately were it not for two papers, at once laborious and brilliant, read by Mr. A. C. Clark to the Oxford Philological Society on the text of Cicero′s speeches, in May, (...)
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  4.  42
    Quaestiones Aeneanae Quaestiones Aeneanae. Pars I. scripsit Herbert Fischer, Dr. Phil. Pp. 67. Dresdae: ex officina Teubneriana, MCMXIV. [REVIEW]L. W. Hunter - 1914 - The Classical Review 28 (05):169-170.
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  5.  53
    Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 pb. [REVIEW]Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada - forthcoming - Philosophy Today.
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  6.  62
    Mate preferences among Hadza hunter-gatherers.Frank W. Marlowe - 2004 - Human Nature 15 (4):365-376.
    The literature on human mate preferences is vast but most data come from studies on college students in complex societies, who represent a thin slice of cultural variation in an evolutionarily novel environment. Here, I present data on the mate preferences of men and women in a society of hunter-gatherers, the Hadza of Tanzania. Hadza men value fertility in a mate more than women do, and women value intelligence more than men do. Women place great importance on men’s foraging, (...)
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  7. Is the Sacred Older than the Gods?Guy Bennett-Hunter - 2018 - Journal of Scottish Thought 10:13–25.
    At least since Anaximander’s apeiron, there have been philosophical questions about what, if anything, preceded the gods. But, as far as I know, the precise question that I address in this essay was first explicitly asked by Ronald W. Hepburn, in his essay ‘Restoring the Sacred: Sacred as a Concept of Aesthetics’. In his essay, Hepburn is interested in the actual and potential relationships between religious and aesthetic uses of the concept of the sacred. Which leads him to the question: (...)
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  8.  94
    The Myth of Man the Hunter, Man the Killer and the Evolution of Human Morality.Robert W. Sussman - 1999 - Zygon 34 (3):453-471.
    Since the discovery of the first man‐ape, many have assumed that the earliest humans were hunters and that this was associated with a “killer instinct.” The myth of “man the hunter” was repeated in the 1960s in anthropology texts and popular literature. In the 1970s it was adopted by sociobiologists to explain human nature. “Man the hunter” is used to explain not only human biology but also human morality. The morals described, however, often reflect ancient beliefs and appear (...)
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  9.  27
    Hypotheses for the Evolution of Reduced Reactive Aggression in the Context of Human Self-Domestication.Richard W. Wrangham - 2019 - Frontiers in Psychology 10.
    Parallels in anatomy between humans and domesticated mammals suggest that for the last 300,000 years, Homo sapiens has experienced more intense selection against the propensity for reactive aggression than any other species of Homo. Selection against reactive aggression, a process that can also be called self-domestication, would help explain various physiological, behavioral and cognitive features of humans, including the unique system of egalitarian male hierarchy in mobile hunter-gatherers. Here I review nine leading proposals that could potentially explain why self-domestication (...)
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  10.  67
    Human Identity and the Evolution of Societies.Mark W. Moffett - 2013 - Human Nature 24 (3):219-267.
    Human societies are examined as distinct and coherent groups. This trait is most parsimoniously considered a deeply rooted part of our ancestry rather than a recent cultural invention. Our species is the only vertebrate with society memberships of significantly more than 200. We accomplish this by using society-specific labels to identify members, in what I call an anonymous society. I propose that the human brain has evolved to permit not only the close relationships described by the social brain hypothesis, but (...)
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  11.  65
    Hadza Cooperation.Frank W. Marlowe - 2009 - Human Nature 20 (4):417-430.
    Strong reciprocity is an effective way to promote cooperation. This is especially true when one not only cooperates with cooperators and defects on defectors (second-party punishment) but even punishes those who defect on others (third-party, “altruistic” punishment). Some suggest we humans have a taste for such altruistic punishment and that this was important in the evolution of human cooperation. To assess this we need to look across a wide range of cultures. As part of a cross-cultural project, I played three (...)
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  12.  24
    What Is a Society? Building an Interdisciplinary Perspective and Why That's Important.Mark W. Moffett - forthcoming - Behavioral and Brain Sciences:1-72.
    I submit the need to establish a comparative study of societies, namely groups beyond a simple, immediate family that have the potential to endure for generations, whose constituent individuals recognize one another as members, and that maintain control over access to a physical space. This definition, with refinements and ramifications I explore, serves for cross-disciplinary research since it applies not just to nations but to diverse hunter-gatherer and tribal groups with a pedigree that likely traces back to the societies (...)
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  13.  41
    Correspondence of Robert Boyle (review).Jan W. Wojcik - 2004 - Journal of the History of Philosophy 42 (1):103-104.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.1 (2004) 103-104 [Access article in PDF] Robert Boyle. Correspondence of Robert Boyle. 6 vols. Edited by Michael Hunter, Antonio Clericuzio, and Lawrence M. Principe. London: Pickering & Chatto, 2001. Cloth, $795.00. A complete edition of Boyle's correspondence has long been needed. Up until now, scholars who have attempted to incorporate Boyle's correspondence into their work have been thwarted by (inter alia) (...)
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  14.  36
    The government of reason.M. W. Jackson - 1992 - Journal of Value Inquiry 26 (2):163-174.
    My hope has been to persuade readers that Hobbes's mighty thought experiment of the state of nature distorts our conceptual learning because it ignores the second morality. Instead, it inflates the first morality as the whole of morality. This inflation arises from Hobbes's exclusive preoccupation with universalizable reason. As important as universal reason undeniably is, it does not encompass the whole of moral reality. To suppose that it does is to distort moral reality. Like so many Enlightenment figures, Hobbes would (...)
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  15.  54
    Notes on Hierocles Stolcvs.F. W. Hall - 1916 - Classical Quarterly 10 (02):85-.
    The bear, says Hierocles, is aware that its head is easily injured, and instinctively uses its paws as a protection. The three following lines in the papyrus are badly damaged– καν εί π.ε … δεηθεί Του | βαλανεíον κρημν | πáλιν ύ;β εθεíησιν ε | αυΤήν. This is followed by a description of what the bear does when it is pursued and comes to a precipice. It inflates itself and trusts to the inflation to break its fall. It is hardly (...)
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  16.  25
    The effects of inactivity produced by sodium amytal on the retention of the maze habit in albino rats.R. W. Russell & W. S. Hunter - 1937 - Journal of Experimental Psychology 20 (5):426.
  17.  38
    Symposium: The Moral Good as a Relation between Persons.I. W. Phillips, A. Macbeath & H. F. Hallett - 1939 - Aristotelian Society Supplementary Volume 18 (1):106 - 178.
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  18.  54
    Is Commercial Integrity Increasing?I. W. Morton - 1900 - International Journal of Ethics 11 (1):47-59.
  19.  5
    Gedanken zur konkret soziologischen Forschung.W. Bichhorn I. - 1963 - Deutsche Zeitschrift für Philosophie 11 (3).
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  20.  12
    Zur philosophischen Analyse gesellschaftlicher Systeme.W. Eichhorn I. - 1969 - Deutsche Zeitschrift für Philosophie 17 (3).
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  21.  74
    On Some Conceptual Errors Relating to Force and Matter.I. W. Heysinger - 1904 - The Monist 14 (4):492-509.
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  22. (1 other version)The Great War and the Instinct of the Herd.I. W. Howerth - 1918 - International Journal of Ethics 29:171.
     
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  23.  62
    Brinton's Theory of the Origin of Religion.I. W. Howerth - 1900 - The Monist 10 (2):293-298.
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  24.  57
    The First Principle of Social Evolution.I. W. Howerth - 1927 - The Monist 37 (2):183-198.
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  25.  8
    The Labor Problem from the Social Viewpoint.I. W. Howerth - 1920 - International Journal of Ethics 31 (2):168.
  26.  25
    The Labor Problem from the Social Viewpoint.I. W. Howerth - 1921 - International Journal of Ethics 31 (2):168-182.
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  27.  29
    Flew on Anti-Social Determinism.I. W. O. House - 1995 - Philosophy 70 (271):111 - 113.
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  28. Pragmatism and Purpose: Essays Presented to Thomas A. Goudge.I. W. Sumner, John G. Slater & Fred Wilson - 1983 - Transactions of the Charles S. Peirce Society 19 (3):291-311.
     
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  29.  34
    Het die kerk 'n politieke verantwoordelikheid? Oor die noodwendigheid en grense van die twee-ryke-Ieer.I. W. C. Van Wyk - 1996 - HTS Theological Studies 52 (4).
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  30.  25
    Rudolf Bultmann se verstaan van vryheid.I. W. C. Van Wyk - 2015 - HTS Theological Studies 71 (3).
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  31.  24
    Martin Luther oor oneerlikheid in die ekonomie.I. W. C. Van Wyk - 2015 - HTS Theological Studies 71 (3).
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  32.  8
    Zu einigen Fragen der Entwicklung der Ethik als Wissenschaft.W. Eichhorn I. - 1963 - Deutsche Zeitschrift für Philosophie 11 (3).
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  33.  26
    The Date of the ArthaśāstraThe Date of the Arthasastra.I. W. Mabbett - 1964 - Journal of the American Oriental Society 84 (2):162.
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  34. Reply to Critics.I. W. Poss - 2005 - Ethics and International Affairs 19 (1):55-83.
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  35.  54
    Nāgārjuna and Zeno on motion.I. W. Mabbett - 1984 - Philosophy East and West 34 (4):401-420.
  36. The Social Ideal.I. W. Howerth - 1908 - Philosophical Review 17:360.
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  37.  48
    Conventionalism and general relativity.I. W. Roxburgh & R. K. Tavakol - 1978 - Foundations of Physics 8 (3-4):229-237.
    We argue that the geometry of spacetime is a convention that can be freely chosen by the scientist; no experiment can ever determine this geometry of spacetime, only the behavior of matter in space and time. General relativity is then rewritten in terms of an arbitrary conventional geometry of spacetime in which particle trajectories are determined by forces in that geometry, and the forces determined by fields produced by sources in that geometry. As an example, we consider radial trajectories in (...)
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  38.  30
    Martin Luther en teologiebeoefening in die toekoms.I. W. C. Van Wyk - 2015 - HTS Theological Studies 71 (3).
    Martin Luther and doing theology in the future. The Netherdutch Reformed Church of Africa prides itself for the fact that she has always appreciated the German-Lutheran tradition. The Reformed Theological College has for 15 years contributed to the appreciation of this tradition. This article wants to encourage the new leadership to keep this legacy alive. The main aspects of Luther’s theology are explained. These aspects are: prayer, meditation, constitation, grace of the Spirit, exegesis, and the use of other sciences in (...)
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  39.  6
    Feminism and Literature in France, 1610-1652.I. W. F. Maclean - 1971
  40.  16
    Kerklike eenheid tussen die Nederduitsch Hervormde Kerk van Afrika en die Hervormde Kerk in Suidelike Afrika 1.I. W. C. Van Wyk - 2000 - HTS Theological Studies 56 (2/3).
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  41.  28
    Elizabeth Johnson, C S J with Susan Rakoczy, IH M 1997 - Who do you say that I am? Introducing contemporary Chistology.I. W. C. Van Wyk - 1999 - HTS Theological Studies 55 (4).
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  42.  23
    The political responsibility of the church: On the necessity and boundaries of the theory of the two kingdoms.I. W. C. Van Wyk - 2005 - HTS Theological Studies 61 (3).
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  43. The intransitivity of non standard synchronisms.I. W. Roxburgh - 1975 - British Journal for the Philosophy of Science 26 (1):47-49.
  44.  17
    Die gemeenskap van die heiliges.I. W. C. Van Wyk - 1995 - HTS Theological Studies 51 (3).
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  45.  20
    African witchcraft in theological perspective.I. W. C. Van Wyk - 2004 - HTS Theological Studies 60 (3).
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  46.  26
    De Kruijf, G G 1999 - Christelijke etbick: Een inleiding met sleutelteksten.I. W. C. Van Wyk - 2000 - HTS Theological Studies 56 (1).
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  47.  18
    Die 'verleentheid' van die teoloog voor die teodiseeprobleem.I. W. C. Van Wyk - 1988 - HTS Theological Studies 44 (2).
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  48.  7
    In Nuwe belydenisskrif vir die Nederduitsch Hervormde Kerk van Afrika?I. W. C. Van Wyk - 1999 - HTS Theological Studies 55 (2/3).
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  49.  18
    The true church and morality: Reflections on ecclesiology and ethics.I. W. C. Vam Wyk - 1997 - HTS Theological Studies 53 (4).
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  50.  14
    Apologie vir die Christelike lewenswyse en etiek.I. W. C. Van Wyk - 2008 - HTS Theological Studies 64 (1).
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